The First Principle
Created: September 20, 2021 7:23 PM
The First rinciple
****_Asmaullahi taala kulluha husna_ which means All of Allahβs names are husna (good)
Β
Evidences
- QS Al-Aβraf 7:180
Β Β
- QS Al-Israβ 17:110
Β Β
- QS Taha 20:8
Β Β
- QS Al-Hashr 59:24
Β Β
Elaboration
- What does βhusnaβ mean?
Β Β That they reach the pinnacle of al-husna. Roughly translates as perfectly beautiful. It originated from the word hasan & hasna (beautiful in arabic). Here it referes to the absolute pinnacle of complete and total perfection & beauty for all of Allahβs names.
-
When the sheikh mentions that Allahβs names are at the pinnacle, he doesnβt mean that there is a limit. What the sheikh means is an absolute or unlimited perfection.
-
What makes these names perfect?
Β Β Because these names encompass perfect attributes.
Β Β What makes these names perfect are not just titles, they are real as they have attributes.
Β Β The attributes are perfect.
Β Β There are no deficiencies in Allahβs names in any way.
- 3 ways a name can be deficient :
Β Β 1. A deficient name
Β Β Β Β
Β Β 2. There are some names which have possibilities of good & bad meaning (ambiguous)
Β Β Β Β
Β Β Β Β Something that has a possibility of being good and bad cannot be called husna.
Β Β 3. The deficiency is related to something conencted to the nameΒ
Β Β Β Β
Β Β Β Β Itβs not the word itself, but what you do with the word that matters.
- 4 categories of names
Β Β From the reasons stated above, we can group names into 4 categories
Β Β 1. Names that are perfectly beautiful (husna)
Β Β Β Β Names ascribed to Allah are those that in and within themselves perfect and dont need any clarification to understand their perfection.
Β Β 2. Names that are deficient, ugly, weak, (the opposite of husna)
Β Β 3. Names that can be perfect and deficient (dual possibility)
Β Β 4. Names that needs something added to them to be perfect, other than that, they are not perfect.
- Benefits of the Qawaid
Β Β 1. Helps you understand names that are ascribed to Allah and those that arenβt.
Β Β 2. When you are talking to someone, you can bring the principles.
Examples
- Al-Hayy, the Ever-Living
Β Β - An infinitely perfect life.
Β Β - This living is encompassed within the name Al-Hayy.
Β Β - How is Allahβs life and livig unlike of His creationsβ?
Β Β Β Β - This life was never precedded by nothingness. There was never a time when Allah did not exist. There was never a time when Allah was never a life.
Β Β Β Β - Allahβs living, life, will never cease, and He has always been living.
Β Β - This name itself, necessitates other names.
Β Β - All of Allahβs names that refers back to himself, they go back to Al-Hayy, and all of Allahβs names that refers back to his creations, they go back to Al-Qayyun, the one who sustains his creations. Thus why both names have encompassed the all of Allah names. dilalat al nuzum.
- Al Alim, the All-Knowing
Β Β - Perfect knowledge
Β Β - How is Allahβs knowledge unlike of His creationsβ?
Β Β Β Β - The knowledge was never preceeded with ignorance.
Β Β Β Β - The knowledge was never followed with forgetfulness.
Β Β - It is a knowledge that encompasses all things in general and in detail, whether it relates to His actions or the actions of His creatures.
Β Β - QS Al-Anβam 6:59
Β Β Β Β
- Ar Rahman, the Most Merciful
Β Β - Perfect mercy
Β Β Β Β
- The perfect beauty of each of Allahβs names is found in the name individually or when a name is joined with another name, it is perfection upon perfection.